Reflections from someone who never earned credentials but learned to think anyway
I'm not a scientist. I'm not a theologian. I don't have letters after my name or tenure at prestigious institutions. What I do have is forty-three years of living, raising kids, losing parents, building businesses, and trying to make sense of existence without the comfort of specialized academic languages that explain everything to everyone except the people actually living life.
And from where I sit—somewhere between the grocery store checkout line and midnight feedings, between tax deadlines and doctor's visits—Campbell Auer's Manifestinction framework addresses something the experts keep missing: most of us are drowning in meaninglessness while being told we have all the answers.
The scientists tell us we're chemical reactions that accidentally learned to worry about chemical reactions. Consciousness is an "emergent property" of sufficient neural complexity and basically, get enough brain cells firing and voilà, you get the subjective experience of wondering why you exist. This explanation satisfies people who spend their days in laboratories, but it leaves the rest of us feeling like cosmic accidents waiting for the reaction to stop.
The theologians offer meaning but demand we accept ancient stories that increasingly conflict with everything we observe about reality. Choose your tradition for each promises ultimate purpose while requiring beliefs that educated minds struggle to embrace literally. You can have meaning or you can have intellectual honesty, but apparently not both.
The philosophers debate endlessly whether consciousness can be reduced to matter or whether matter emerges from mind, producing thousands of pages of analysis that somehow never quite address the simple human question: "Does my life actually matter in any real way?"
Meanwhile, those of us living actual lives (making choices about careers and marriages and whether to have children) are supposed to find guidance in frameworks that either deny meaning exists or require abandoning rational thinking to access it.
Here's what I know from living rather than studying: some experiences carry weight that purely physical explanations can't account for. Holding my newborn daughter for the first time wasn't just neurochemical cascades triggering parental bonding behaviors. Standing in my grandfather's workshop after his funeral wasn't just environmental cues activating grief responses. Watching thunderstorms roll across prairie landscapes isn't just aesthetic appreciation evolved for survival advantages.
These moments feel like encounters with something that matters beyond individual psychology or cultural conditioning. They carry what I can only call presence—a sense that consciousness and reality are more intertwined than either scientific materialism or traditional religion adequately explains.
Most people I know have similar experiences but lack language to discuss them without sounding either scientifically naive or religiously credulous. We live in a culture that offers two choices: accept that meaning is illusion, or embrace beliefs that educated minds find difficult to sustain.
This is why Manifestinction matters. It provides a third option, or a way to take both consciousness and contemporary knowledge seriously without sacrificing either to the other.
When Auer describes phenomena accumulating "presence" through repeated conscious recognition, this resonates with lived experience in ways that purely reductive explanations don't. The thousand-year-old redwood does carry something beyond wood and chlorophyll: the accumulated awe of countless humans who stood beneath it recognizing something profound about endurance and connection to "crystalized" deep time.
When he talks about "coherence thresholds" operating at the center of every entity from atoms to galaxies, this offers a way to understand individual significance without inflating human importance beyond reasonable bounds. You matter because you're a unique perspective through which cosmic consciousness experiences itself, not because you're the pinnacle of creation or the accidental winner of evolutionary lottery.
When the framework positions your choices as contributions to collective reality generation, this provides both empowerment and appropriate humility. Your decisions influence the shared reality that all conscious beings experience together, making every choice meaningful without making you personally responsible for fixing everything wrong with the world.
The academic establishment resists frameworks like Manifestinction for understandable reasons. Scientists worry about encouraging magical thinking that abandons empirical rigor. Theologians worry about syncretistic approaches that dilute traditional teachings. Philosophers worry about frameworks that prioritize practical wisdom over analytical precision.
These concerns have merit, but they miss something crucial: most people need stories that make existence feel meaningful, not just mechanistically explicable. The absence of such stories creates the existential vacuum that characterizes so much contemporary experience—people with unprecedented access to information who feel increasingly disconnected from purpose.
Manifestinction doesn't ask anyone to abandon scientific literacy or ignore empirical evidence. It asks us to recognize that humans need more than purely mechanistic explanations to navigate existence consciously and compassionately. It offers a framework where individual experience matters cosmically while remaining grounded in observable phenomena.
This matters beyond individual meaning-making. The challenges facing contemporary society: environmental destruction, social fragmentation, political polarization, technological disruption all require more than technical solutions. They require collective recognition that individual choices influence shared reality in ways that transcend immediate consequences.
Environmental healing requires understanding our relationship to natural systems as participatory rather than exploitative. Social healing requires recognizing other people as conscious beings whose perspectives contribute irreplaceable information to collective understanding. Political healing requires approaching disagreement as opportunities for mutual recognition rather than competitions for dominance.
These shifts require stories that make individual choices feel cosmically significant while maintaining appropriate humility about human knowledge and power. Manifestinction provides such a story.
The irony is that people with the credentials to evaluate Manifestinction academically often lack the life experience to recognize what it addresses. They can analyze its logical consistency and empirical claims, but they may miss its practical utility for people trying to live meaningful lives in a culture that offers meaning and rationality as mutually exclusive choices.
Those of us without advanced degrees but with deep experience navigating existence recognize something in Manifestinction that speaks to genuine needs the experts overlook. We need frameworks that honor both our intelligence and our hunger for significance. We need stories that make individual choices matter without requiring abandonment of contemporary knowledge.
There's something democratizing about Manifestinction's approach. It doesn't require specialized training to understand or elite credentials to apply. The framework speaks to universal human experiences—wonder, choice, relationship, mortality—in language that connects rather than excludes.
This differs markedly from academic approaches that require years of specialized education to access and often result in conclusions that ordinary people find either incomprehensible or irrelevant to actual living. Manifestinction invites participation rather than demanding submission to expert authority.
I don't know whether consciousness literally operates through "coherence thresholds" or whether phenomena actually accumulate "presence" through repeated recognition. But I know that thinking this way changes how I experience existence and make choices.
When I approach my work as contributing to collective reality generation rather than just earning income, I engage more consciously and creatively. When I see my relationships as meetings of "cosmic nodes" rather than just social interactions, I listen more carefully and respond more thoughtfully. When I recognize my choices as permanent contributions to universal coherence fields, I choose with greater awareness of consequences extending beyond immediate self-interest.
These shifts matter regardless of whether Manifestinction describes reality accurately or simply provides useful metaphors for conscious living. The framework works pragmatically even if its ontological claims remain unverified.
Perhaps what I appreciate most about Manifestinction is its courage to assert that existence is meaningful rather than accidental, that individual choices matter cosmically rather than just personally, that consciousness and reality are unified rather than separate phenomena.
In a culture that often treats meaning-making as intellectual weakness or spiritual delusion, this represents a kind of philosophical bravery. Auer created a framework that dares to make existence feel significant while incorporating rather than rejecting contemporary understanding.
Whether the experts eventually embrace, modify, or reject Manifestinction matters less than whether it helps ordinary people live more conscious, compassionate, purposeful lives. From where I sit—between the demands of daily existence and the hunger for cosmic significance—it offers something our culture desperately needs: a way to feel at home in the universe without abandoning intelligence.
The framework reminds us that we don't have to choose between being scientifically literate and feeling cosmically significant. In our time, that reminder alone makes Manifestinction valuable regardless of its ultimate truth or falsity.
Sometimes the most important insights come not from those with the most credentials, but from those brave enough to ask the questions that expertise alone cannot answer: Does existence mean anything? Do individual choices matter beyond immediate consequences? Can we feel at home in the cosmos without abandoning reason?
Manifestinction dares to answer yes to all three. In our time, that courage matters more than perfect accuracy.
"...as seen from the other side of commonly acceptable dogma..."